{"id":1925,"date":"2024-11-02T21:18:53","date_gmt":"2024-11-02T18:18:53","guid":{"rendered":"https:\/\/www.zehrataskin.com\/?p=1925"},"modified":"2024-11-04T08:13:24","modified_gmt":"2024-11-04T05:13:24","slug":"marjinallestirebildiklerimizden-misiniz","status":"publish","type":"post","link":"https:\/\/www.zehrataskin.com\/index.php\/2024\/11\/02\/marjinallestirebildiklerimizden-misiniz\/","title":{"rendered":"Marjinalle\u015ftirebildiklerimizden misiniz?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">En son blog yaz\u0131m\u0131 Temmuz ay\u0131nda <a href=\"https:\/\/www.zehrataskin.com\/index.php\/2024\/07\/21\/mobbing-nedir\/\" target=\"_blank\" rel=\"noreferrer noopener\">mobbing<\/a> \u00fczerine yazm\u0131\u015f\u0131m. O g\u00fcnden beridir blogum \u0131ss\u0131z, blogum sessiz. Bunun ana sebebi akademik hayat\u0131m\u0131n en yo\u011fun g\u00fcnlerinden ge\u00e7iyor olmam. \u00dcst\u00fcnde \u00e7al\u0131\u015ft\u0131\u011f\u0131m 2387 ayr\u0131 i\u015fin alt\u0131ndan nas\u0131l kalkaca\u011f\u0131m\u0131 bilmiyorum ama bug\u00fcn okudu\u011fum bir makale \u00fczerine burada buldum kendimi yeniden. 2387 ayr\u0131 i\u015f biraz beklesin, ben geli\u015fine yazarak en sevdi\u011fim sporu yapaca\u011f\u0131m bu ak\u015fam. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><strong>&#8220;An autoethnography of internationalisation: ethical dilemmas in Japanese academe&#8221;<\/strong><\/em><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Dalgliesh, B. (2024). An autoethnography of internationalisation: ethical dilemmas in Japanese academe. <em>Higher Education<\/em>. Doi: <a href=\"https:\/\/doi.org\/10.1007\/s10734-024-01246-6\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1007\/s10734-024-01246-6<\/a><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Cuma g\u00fcn\u00fc \u015fahane akademisyenlerle yemek yedim. 2,5 saatlik yeme\u011fin her dakikas\u0131 enfesti zaten de yukar\u0131da k\u00fcnyesini verdi\u011fim makaleyi konu\u015ftu\u011fumuz an\u0131n nefaseti bamba\u015fkayd\u0131. Biraz \u00f6nce makalenin tamam\u0131n\u0131 okudum. Bir s\u00fcr\u00fc notlar ald\u0131m. Haz\u0131rsan\u0131z ba\u015fl\u0131yorum. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>&#8220;Englishman in New York&#8221;<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Beyniniz fonda bu \u015fark\u0131y\u0131 \u00e7almaya ba\u015flas\u0131n diye ba\u015fl\u0131\u011f\u0131 \u00f6yle koydum. Makale onlar\u0131 anlat\u0131yor \u00e7\u00fcnk\u00fc, yani &#8220;yabanc\u0131&#8221;lar\u0131. Yabanc\u0131la\u015ft\u0131r\u0131lanlar\u0131. Dagliesh kaleme ald\u0131\u011f\u0131 bu otoetnografide akademik hareketlili\u011fin \u00f6zg\u00fcr ve keyifli bir deneyim oldu\u011fu idealize edilmi\u015f fikrini ele\u015ftiriyor. Dahas\u0131 bu \u00f6zg\u00fcrl\u00fck ve keyfin \u00e7o\u011fu zaman k\u00fclt\u00fcrel s\u0131n\u0131rlar\u0131n a\u015f\u0131lmas\u0131n\u0131 ve kurumsal yap\u0131n\u0131n s\u0131n\u0131rlamalar\u0131yla y\u00fczle\u015fmeyi i\u00e7erdi\u011fini anlat\u0131yor. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Makaleyi okurken hissetti\u011fim \u015fey Japonya&#8217;da \u00e7al\u0131\u015fan yabanc\u0131 bir akademisyenin ya\u015fad\u0131klar\u0131 de\u011fildi asl\u0131nda. Blogu yazmaya iten neden de bu de\u011fil. \u00c7\u00fcnk\u00fc biliyorum ki habitus i\u00e7inde var olan biz\/onlar ve di\u011ferleri ba\u015fl\u0131kl\u0131 t\u00fcm marjinalle\u015ftirmeleri ve kurum k\u00fclt\u00fcr\u00fc ad\u0131yla normalle\u015ftirilmi\u015f anormalleri sadece s\u00f6zl\u00fck anlam\u0131yla &#8220;yabanc\u0131&#8221;lar de\u011fil, o \u00e7emberin d\u0131\u015f\u0131nda kalmak isteyen herkes ya\u015f\u0131yor. O y\u00fczden bu blogda okuyacaklar\u0131n\u0131z Dagliesh&#8217;in makalesinin bir \u00f6zetinden ziyade bende uyand\u0131rd\u0131\u011f\u0131 izlenim olacak. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mutlakla\u015ft\u0131rma ve normalle\u015ftirme<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7al\u0131\u015fmada var olan bir yap\u0131ya sonradan dahil olan\u0131n marjinalle\u015ftirilmesi vurgusu var. \u00c7\u00fcnk\u00fc me\u015fhur geyikte oldu\u011fu gibi b\u00fct\u00fcn hikayeler iki \u015fekilde ba\u015fl\u0131yor; ya \u015fehre bir yabanc\u0131 geliyor ya da kahraman\u0131m\u0131z bir yolculu\u011fa \u00e7\u0131k\u0131yor. Bu filmde kahraman bizsek de de\u011filsek de s\u00f6z\u00fc edilen &#8216;akademik&#8217; seyahat her zaman bir sit-com veya feel good t\u00fcr\u00fc de\u011fil. Bazen korku filmi, bazen drama. Herkesin deneyimi biricik gibi ama asl\u0131nda kimsenin ya\u015fad\u0131\u011f\u0131 biricik de\u011fil. Deneyim payla\u015f\u0131m\u0131 bundan \u00f6nemli biraz da. O y\u00fczden bu makalenin ekstra bir \u00f6nemi var benim i\u00e7in (deneyim payla\u015f\u0131m\u0131n\u0131n \u00f6nemi \u00fczerine daha \u00f6nce yazd\u0131\u011f\u0131m yaz\u0131 i\u00e7in buradan: <a href=\"https:\/\/www.zehrataskin.com\/index.php\/2024\/04\/03\/hermeneutik-adaletsizlik-ve-deneyim-paylasimi\/\" target=\"_blank\" rel=\"noreferrer noopener\">blog<\/a>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Makalede marjinalle\u015ftirme iki temel \u00f6nyarg\u0131 mekanizmas\u0131 \u00fczerinden ele al\u0131n\u0131yor: <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Mutlakla\u015ft\u0131rma (absolutization): <\/strong>Bu mekanizma \u00f6nyarg\u0131y\u0131 bir silah haline getirip marjinalle\u015ftirilen akademisyenlerin organizasyon ya\u015fam\u0131na uygun olmad\u0131klar\u0131 \u015feklinde damgalanmalar\u0131na yol a\u00e7\u0131yor. Hi\u00e7 usul bilmiyorsun, usul biliyorsan da uslubun bozuk, mimiklerin \u00e7ok itici, bak\u0131\u015flar\u0131n nefret dolu&#8230; Hi\u00e7 duydunuz mu bunlar\u0131? Marjinalle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan biri duyar. S\u0131k s\u0131k duyar. Yok saymak, bazense k\u0131\u015fk\u0131rtmak marjinalle\u015ftirmenin en temel yollar\u0131ndan biri. Bunun sonucunda marjinalle\u015ftirilen ki\u015fi &#8220;kurumsal hayata uyumsuz&#8221; olarak etiketleniyor ve bilin\u00e7li olarak yaln\u0131zla\u015ft\u0131r\u0131l\u0131yor.<\/li>\n\n\n\n<li><strong>Normalizasyon:<\/strong> Akademik i\u00e7tenlik ve benzerlik \u00fczerinden i\u015fleyen bu mekanizma akademide erken gelip koltu\u011funu kapm\u0131\u015f akademisyenlerin kendi k\u00fclt\u00fcrel \u015fovenizmlerini g\u00f6rememelerine neden oluyor. Profesyonellik yerine &#8220;biz bir aileyiz&#8221; d\u00fcsturu o kadar i\u00e7selle\u015ftiriliyor ki aile \u00fcyesinin her t\u00fcrl\u00fc yanl\u0131\u015f\u0131 g\u00f6rmezden geliniyor, normalle\u015ftiriliyor. Sonra da kurumun normali o oluyor, rutinle\u015fiyor. Kimse olan\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor, yad\u0131rgam\u0131yor. D\u0131\u015far\u0131dan gelenin o normale uymas\u0131 m\u00fcmk\u00fcn de\u011fil \u00e7\u00fcnk\u00fc normal olarak etiketlenmi\u015f \u015fey normal de\u011fil. <\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sonu\u00e7 ne oluyor?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u00f6yle bir marjinalle\u015ftirme ortam\u0131nda \u00fc\u00e7 potansiyel sonu\u00e7 var: <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kurumun normlar\u0131n\u0131 kabul etmek, o normlara uygun davranmaya ba\u015flamak,<\/li>\n\n\n\n<li>Farkl\u0131l\u0131\u011fa ra\u011fmen bir ses sahibi olma m\u00fccadelesi vermek,<\/li>\n\n\n\n<li>Bu k\u00fclt\u00fcre uyum sa\u011flayamay\u0131p ayr\u0131lmak.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Birinci madde ODT\u00dc&#8217;den Semih (Ak\u00e7omak) Hoca&#8217;n\u0131n <a href=\"https:\/\/www.idefix.com\/ahlaksiz-buyume-p-367591?gad_source=1&amp;gclid=Cj0KCQjwm5e5BhCWARIsANwm06hFqV7upU-jzleagAsheZIWmu7XENWIajcvgBqWW5dUDhwdtGEkE90aAo8uEALw_wcB&amp;gclsrc=aw.ds\" target=\"_blank\" rel=\"noreferrer noopener\">Ahlaks\u0131z B\u00fcy\u00fcme<\/a> kitab\u0131nda de\u011findi\u011fi &#8220;ahlakl\u0131 olman\u0131n bir \u00f6d\u00fcl\u00fcn\u00fcn olmad\u0131\u011f\u0131 toplumlarda ahlaks\u0131zl\u0131k bir norm olmaya ba\u015flar&#8221; \u00e7\u0131kar\u0131m\u0131n\u0131 hat\u0131rlatt\u0131. Var olabilmek i\u00e7in onlardan biri olmak bir se\u00e7enek elbette. Ancak bir di\u011fer se\u00e7enek de ne kadar y\u0131prat\u0131c\u0131 olsa da ses \u00e7\u0131karmak. B\u00f6yle otoetnografiler yazmak. Deneyimleri tarihe not etmek. Arkadan gelenin bunun bir normal de\u011fil, de\u011fi\u015fmesi gereken bir gelenek oldu\u011funun fark\u0131na varmas\u0131n\u0131 sa\u011flamak. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu toksik k\u00fclt\u00fcre uyum sa\u011flayamay\u0131p ayr\u0131lmak da ay\u0131p de\u011fil tabi. Bir tane ya\u015fam\u0131m\u0131z var ve marjinalle\u015ftirilmeyi i\u00e7selle\u015ftirmek i\u00e7in \u00e7ok k\u0131sa. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">* Yazma sporumu yapt\u0131m. San\u0131yorum yap\u0131yorum bu sporu :=) Okudu\u011funuz i\u00e7in te\u015fekk\u00fcrler. Brezilya&#8217;da ya\u011f\u0131\u015f var, F1 s\u0131ralama turlar\u0131 sarkt\u0131. Bu vesile ile blogu da bitirmi\u015f oldum.  F1 fan\u0131ysan\u0131z  yaz\u0131y\u0131 yar\u0131n da okuyabilirsiniz. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">** Yaz\u0131n\u0131nn sonuna gelen okuyucuya isterseniz sonra okuyun demek komik olmu\u015f. Ben g\u00fcld\u00fcm, siz de g\u00fcl\u00fcn :=)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>En son blog yaz\u0131m\u0131 Temmuz ay\u0131nda mobbing \u00fczerine yazm\u0131\u015f\u0131m. O g\u00fcnden beridir blogum \u0131ss\u0131z, blogum sessiz. Bunun ana sebebi akademik hayat\u0131m\u0131n en yo\u011fun g\u00fcnlerinden ge\u00e7iyor&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/www.zehrataskin.com\/index.php\/2024\/11\/02\/marjinallestirebildiklerimizden-misiniz\/\">Devam\u0131n\u0131 okuyun<span class=\"screen-reader-text\">Marjinalle\u015ftirebildiklerimizden misiniz?<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-1925","post","type-post","status-publish","format-standard","hentry","category-genel","entry"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/posts\/1925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/comments?post=1925"}],"version-history":[{"count":4,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/posts\/1925\/revisions"}],"predecessor-version":[{"id":1931,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/posts\/1925\/revisions\/1931"}],"wp:attachment":[{"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/media?parent=1925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/categories?post=1925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zehrataskin.com\/index.php\/wp-json\/wp\/v2\/tags?post=1925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}